The Only Progressive Alternative in 2016 points out how Democratic presidents oppress minorities. Just like FDR threw all the Japanese-Americans into internment camps, Obama is oppressing the white minority by allowing undocumented immigrants to go to school without fear their parents will be locked up when they return home from 5th grade or allowing immigrant business owners to apply for loans to fund their enterprises. The parallel is clear.
For a sizable faction of Republicans with significant electoral support, Obama’s immigration executive order is tantamount to race war. And they are ready take up the fight to protect the white race. We talked about Tom Coburn earlier today. There’s also Alabama congressman Mo Brooks. And then, of course, Kansas Secretary of State Kris Kobach:
“The long term strategy of, first of all, replacing American voters with illegal aliens, recently legalized, who then become U.S. citizens,” Kobach said. “There is still a decided bias in favor of bigger government not smaller government. So maybe this strategy of replacing American voters with newly legalized aliens, if you look at it through an ethnic lens, … you’ve got a locked in vote for socialism.”
Koback also responded to a caller who was concerned about ethnic cleansing, which the caller claimed was a threat from immigrant and Hispanic rights groups.
“What happens, if you know your history, when one culture or one race or one religion overwhelms another culture or race?” the caller asked. “When one race or culture overwhelms another culture, they run them out or they kill them.”
Kobach then responded with his take.
“What protects us in America from any kind of ethnic cleansing is the rule of law, of course,” Kobach said. “And the rule of law used to be unassailable, used to be taken for granted in America. And now, of course, we have a President who disregards the law when it suits his interests. And, so, you know, while I normally would answer that by saying, ‘Steve, of course we have the rule of law, that could never happen in America,’ I wonder what could happen. I still don’t think it’s going to happen in America, but I have to admit, that things are, things are strange and they’re happening.”
For these people, the reconquista is a real thing and it must be fought, possibly with violence. That the rest of the United States thinks these people are loons doesn’t really matter, especially if the followers of these high ranking politicians start acting on this incendiary rhetoric.
I guess I’m not sure the last time senators openly threatened violent revolution against a presidential policy. Maybe during the civil rights movement. Certainly upon the election of Lincoln. And they are doing it again. Or at least the ever classy Tom Coburn:
“The country’s going to go nuts, because they’re going to see it as a move outside the authority of the president, and it’s going to be a very serious situation,” Coburn said in an interview with USA Today. “You’re going to see —hopefully not— but you could see instances of anarchy…. You could see violence.”
And certainly extremists rhetoric taking place before the Civil War, during the civil rights movement, and over immigration have nothing in common. Nothing at all.
Senator Rand Paul (R-KY) wrote the foreword for a new book from Fox News senior judicial analyst Andrew Napolitano. Napolitano has promoted 9-11 conspiracy theories, attacked President Abraham Lincoln, and defended a former Paul aide with “neo-Confederate” and “pro-secessionist” views.
Napolitano’s Suicide Pact: The Radical Expansion of Presidential Powers and the Assault on Civil Liberties is described by publisher Thomas Nelson as “a shocking chronicle of America’s descent from a free society to a frightening surveillance state.”
In the foreword, Paul writes, “Now President Obama says he just wants to ‘balance’ liberty and national security. Judge Napolitano succinctly answers President Obama. To Napolitano, it isn’t possible to balance rights and security because ‘rights and [national security] are essentially and metaphysically so different that they cannot be balanced against each other.”
Paul praises Napolitano for “unravel[ing] the labyrinthine assault on civil liberties that has taken place as a side effect of the War on Terror.”
He concludes, “Judge Napolitano gets it, and I hope his new book will help the American public to get it; to wake up and mount a defense of our most precious liberties before it’s too late.”
Sen. Paul has engaged in a highly publicized effort to court the black vote for the Republican Party, visiting cities like Ferguson, Atlanta, Chicago and Detroit as well as colleges like Howard University to speak to black audiences. He has also spoken about criminal justice reform and worked with Democrats on the issue.
Yet the pundit he describes as someone who “gets it” has a history of downplaying the racial elements of the Confederacy while attacking President Abraham Lincoln.
In a 2014 appearance on Fox Business’ The Independents, Napolitano said he is a “contrarian” on Lincoln’s legacy and “bemoan[ed] the fact” that the president has been “mythologized.” He attacked “the public school establishment” who “would have you believe he is the fourth member of the blessed trinity.”
Napolitano accused Lincoln of having “set about on the most murderous war in American history” over slavery rather than “allowing it to die” because it “was dying a natural death.” He also argued that Lincoln possibly could have purchased slaves and then freed them, “which would have cost a lot less money than the Civil War cost.”
Napolitano even claimed that “it’s not even altogether clear if slavery was the reason for secession.” (The Daily Show later devoted a segment to dismantling Napolitano’s argument.)
Napolitano claimed that Lincoln’s prosecution of the Civil War – described as “government violence” — led to the creation of Jim Crow laws and the Ku Klux Klan. Napolitano decried the image of Lincoln as having “Godlike stature” because of “the demonizing of the south.”
Since Rand Paul has already stated he supports private businesses’ right to discriminate and segregate, the same arguments opponents of the 1964 Civil Rights Act used, though he now claims to not believe that, we can legitimately ask whether Paul thinks Napolitano “gets it” on race and the Confederacy too. Rand Paul can pretend like he’s not a white supremacist all he wants to, but not withstanding a few recent speeches made for political gain, his record his clear. The people he runs with and his own past demonstrate this clearly.
It’s pretty difficult to argue that racists are not a huge part of the Republican coalition. Every since the moment Obama won the presidency, white racial resentment has been flowing out of American conservatives and that is a hate well that remains uncapped.
Although birtherism is a complex phenomenon in its own right, Landrieu — like Bush before her — was referencing a much broader problem facing Obama, as well as herself, and the Democratic Party as a whole. You’re not supposed to call it “racism,” because racism means KKK mobs in hoods, and police siccing snarling dogs on young children, and we’re not like that anymore — see, we’ve got armored vehicles and sound cannons now!
But 40 years of data from the General Social Survey — the gold standard of American public opinion research — say otherwise. They tell us that Southern whites overwhelmingly blame blacks for their lower economic status, ignoring or denying the role played by discrimination, past and present, in all its various forms, and that the balance of Southern white attitudes has barely changed at all in 40 years. At the same time, attitudes outside the white South have shifted somewhat — but still tend to blame blacks more than white society, steadfastly ignoring mountains of evidence to the contrary — such as 60 years of unemployment data, over which time “the unemployment rate for blacks has averaged about 2.2 times that for whites,” as noted by Pew Research. It is only Democrats outside the white South who have dramatically shifted away from blaming blacks over this period of time, and the tension this has created within the Democratic Party goes to the very heart of the political challenge both Obama and Landrieu face — a challenge that is not going to simply go away any time soon.
Not only is the Democratic Party split between two dominant views — one in the white South blaming blacks more, the other outside it blaming discriminatory practices in white society more — the minority group within the party, white Southerners, is far more unified in its views.
In the white South, 42.4 percent blame blacks exclusively, compared to just 18.8 percent who blame discrimination, and 38.8 who blame both. That’s a lopsided 69/31 split between the two exclusive positions. Outside the white South, 27.7 percent blame blacks exclusively, 34.4 percent blame discrimination, and 37.9 percent blame both, a much narrower 45/55 split between the exclusive positions.
What all the above boils down to is that blaming blacks for being poor remains broadly popular in America today, and that taking note of continued discrimination is not. A modest majority of Democrats outside the white South disagree, and this creates a political fault line that Republicans have repeatedly exploited across the decades, with no end in sight. When conservatives get too crude — as was the case with Cliven Bundy, for example — this threatens to upset the apple cart, and appearances must quickly get restored. But it’s the crudity, not the underlying attitude of blaming blacks, that has fallen out of favor. This would hardly surprise a Southern gentleman of this or any other century. It’s just the way things are supposed to be. Always have been. Why ever change?
Of course, this racism has manifested itself into policy to restrict African-Americans voting. Five members of the Supreme Court are fine with this racism–the extent to which each of those justices personally share in the racism probably varies. Did that racist decision matter on Tuesday? To some extent, almost for sure, with several states such as North Carolina having close elections that disfranchised voters could have impacted. These laws may well have won that North Carolina seat for the Republicans. There’s little reason to believe new measures to stop brown and black people from voting are coming from the states, especially knowing they have a sympathetic Supreme Court.
This all reinforces Chait’s apocalyptic piece noting that Democrats will either face continued gridlock or “annihilation” if Republicans win the presidency in 2016. While I’m a bit hesitant to go quite that far, his final point is scary.
Only that sort of freakish event would suffice. And Democrats might notice that, since winning back Congress requires a backlash against the president, their “positive” scenario requires first surrendering to Republicans’ total control of government. As long as Democrats hold the White House, Republican control of Congress is probably safe — at least for several election cycles to come.
The second conclusion is simpler, and more bracing: Hillary Clinton is the only thing standing between a Republican Party even more radical than George W. Bush’s version and unfettered control of American government
Things do change. But any Republican president winning in 2016 is almost sure to be significantly to the right of George W. Bush. And that is truly frightening.
Mary Landrieu mentioned the history of racism in the South. Naturally, Louisiana Republicans were outraged that she would do so.
Obviously, like all Democrats, Mary Landrieu is the real racist here. It’s hard being a conservative white person in this country.
This probably won’t surprise you, but Restaurant Opportunity Centers United, the labor organization fighting for labor rights in the restaurant industry, has released a report showing the vast racial disparities between whites and African-Americans in the restaurants of several cities:
The study from the Restaurant Opportunities Centers United, based in New York, concluded that workers of color in New Orleans who have the same qualifications as white workers receive “living wage opportunities” 62 percent as often as white workers.
It found 61 percent of minority servers and bartenders earn less than twice the poverty level, while 48 percent of white workers fall to the same level. A quarter of black workers in the industry and 23 percent of Hispanic workers are unemployed while only 3 percent of white workers are left out of jobs, the study said.
The group used federal Bureau of Labor Statistics data to count a total of 57,000 restaurant workers in New Orleans, Metairie and Kenner and conclude that six of the 10 lowest paid occupations in the metropolitan area are restaurant jobs.
In addition to compiling labor and Census data, the study included sending equally qualified white and black testers to apply for jobs in 90 “fine-dining” establishments in New Orleans. Researchers also interviewed workers and employers and visited restaurants to observe “visible occupational segregation.”
My wife, who has deep connections in the Mexican migrant community in her home area, attests to this very issue in restaurants there. She notes to me repeatedly that servers and cooks are chosen primarily by color, where the whitest Mexicans are out front and dark Mexicans are in the back. This is just one of many areas where race and work intersect to make the lives of darker skinned people in this nation harder.
Back in the days when albums were an important way of communicating with the public, the American States Rights Party decided to release an album teaching us whites the true way, i.e., that Jews are a horror threatening white America. I think released in 1961, some call this the most repulsive record ever. And, well, yeah. However, did that stop me from listening to one side of it? No. And what did that one side tell me? That Jews are responsible for all sorts of horrors, including wall to wall carpeting (I too am outraged). You learn that Martin Luther King was Felix Frankfurter’s puppet. Most importantly, Christians need to avoid buying from Jew-loving companies. This includes Kraft. And Ford. Wait, what? Yes, Ford. Only through these actions will good Christians stop the United States from becoming the Congo. Which given the time might mean the CIA overthrowing a popular leader to put into power one of the most vile and corrupt dictators of the 20th century.
Other things I learned include that Jews also love pornography. Jewish ownership of CBS and ABC led to the betraying of the white race through their support of integration. Peanut butter brands to avoid include Jiffy and Skippy. Drink Lipton tea, not Tetley (no guidance on Twinings? What will I do?) Finally, and this goes without saying, Jews are responsible for the graduated income tax. Of course none of this makes any sense, but it’s worth being reminded, in these days of the right-wing embracing its somewhat mythologized view of Judaism that serves as part of a white army against Islam and bringing in the apocalypse through its expansive policies, of how recently the right saw Jews as equal to African-Americans in the pantheon of threats to whiteness.
On September 23, 1969, President Richard Nixon issued the Philadelphia Plan, forcing building trades unions to allow black members into their ranks. Nixon did this believing that it would show him as a strong civil rights president without having to do very much to give in to the more radical demands of the civil rights movement. More importantly to Nixon, he saw it as a way to undercut organized labor, creating a coalition of African-Americans and Republicans against racist unions. Opponents of the new principle of affirmative action immediately sued to kill the new policy, but the Third Circuit Court of Appeals ruled in its favor in 1971 and the Supreme Court rejected the appeal. Affirmative action was introduced into federal hiring practices for the first time.
A central tenet of the civil rights movement, and an underrated one in the popular memory of the movement, was equality at work. In the 1960s, the construction unions in Philadelphia, as they were nationwide, were almost exclusively white. These were good paying working-class jobs and also bastions of economic discrimination. African-American citizens in Philadelphia began organizing in 1967 to integrate construction work. This organizing eventually led to federal attention. In June 1969, a Nixon advisor announced the plan, including specific numerical goals, to the unions of Philadelphia. On September 23, Nixon made it federal policy through his secretary of labor, George Shultz.
The Philadelphia Plan required that 6 Philadelphia area building trades create numerical “goals” for integrating their locals if they wanted to receive federal contracts. White construction workers around the country opposed this idea. They did so for a variety of reasons. Overt racism drove many, but it’s also important to remember that the building trades had developed traditions of passing jobs down to family members. Setting affirmative action targets meant that for every African-American granted a job, someone’s son or cousin or nephew was not getting a job. They also thought they had worked hard to rise in the world and believed that this was the government letting a special class of people equal them without working. Of course, racism also infused these last two reasons, not to mention the mental gymnastics it took to talk about how you worked so hard to get your job compared to these blacks when it was your dad who secured it for you.
For the building trades therefore, being forced to integrate was seen as a direct attack on the white male enclave they had created. This hard hat anger at the overall tenor of social and cultural change became manifested in the Hard Hat Riot of 1970, an event that unfortunately created a stereotype of unions hating hippies even though this was just a couple of building trades locals in New York. In Pittsburgh and Chicago, construction workers held sizable anti-integration rallies. In the former city, 4000 construction workers rallied when the city government halted all contracts to negotiate with African-Americans demanding integrated work. AFL-CIO head George Meany strongly criticized the plan, siding with his building trades over the civil rights movement that always had a complex relationship with organized labor.
Southerners in Congress immediately attempted to not fund the program. Led by North Carolina senator Sam Ervin and West Virginia senator Robert Byrd, they hoped to kill it in its infancy and stuck a rider onto a bill funding relief for Hurricane Camille to do so. But the order survived after Nixon threatened to hold Congress in session over Christmas to pass the bill. Now, Nixon had little interest in strong enforcement of the plan. He certainly didn’t care about actually integrating these locals. Nixon used the Philadelphia Plan to defend himself when his administration’s civil rights record was attacked, as it often was. Nixon also hoped it would undermine union control over construction labor by creating non-union but integrated competitors to the unions. Many civil rights leaders saw through Nixon’s ploy, claiming he was doing virtually nothing here but to try and split the Democratic Party coalition. This was of course, correct. John Ehrlichman bragged about this very thing. And in fact, Nixon was angry that labor and civil rights groups had teamed up to defeat his nomination of Clement Haynesworth to the Supreme Court and splitting these two groups was a top political priority.
And in fact, real progress in desegregating construction work was very slow, in no small part because Nixon did virtually nothing to push the integration of construction after the Philadelphia Plan’s approval. In 1971, Nixon advisor Chuck Colson successfully weakened the plan’s enforcement and by this point, Nixon himself had no interest in the subject in the face of his coming reelection campaign and domestic political concerns about inflation. By 1971, Nixon realized the real political power was in white resentment, not civil rights. and that ended his interest in pursuing the implementation of the Philadelphia Plan. This move allowed many building trades and other conservative unions to support Nixon in 1972, with the AFL-CIO withholding support for George McGovern. Much had changed in three years.
When the courts did enforce integration, white workers hazed black workers and just refused to work with them. With this level of resistance, the federal government turned more toward voluntary desegregation programs without enforcement. Ultimately, the political will was not there to create widespread integration of the building trades. Yet the Philadelphia Plan did advance affirmative action as federal policy and so I guess Nixon deserves a certain amount of credit for this, even if he did it for crass political reasons. It brought the principle of specific numerical goals into affirmative action, the dreaded “quotas” conservatives of the 90s loved to talk about as they were largely rolling them back through the courts.
I drew on a number of historical works for this post, including Joshua Freeman’s article “Hardhats: Construction Workers, Manliness, and the 1970 Pro-War Demonstrations,” from the Summer 1993 issue of the Journal of Social History, Kevin Yuill’s Richard Nixon and the Rise of Affirmative Action, Dean Kotlowski’s Nixon’s Civil Rights: Politics, Principle, and Policy, and Trevor Griffey’s “‘The Blacks Should Not Be Administering the Philadelphia Plan’: Nixon, the Hard Hats, and ‘Voluntary’ Affirmative Action,” in Goldberg and Griffey, ed., Black Power at Work: Community Control, Affirmative Action, and the Construction Industry.
This is the 119th post in this series. Previous posts are archived here.
Obviously if a black woman is kissing a white man, she’s a prostitute. There can be no other possible explanation for such deviant behavior. Handcuff her!
And this sort of behavior is directly connected to the institutionalized violence the police commit against African-Americans, in Ferguson and everywhere else. They see black people as criminals and so even the most basic human activities are reason for arrest, intimidation, and violence.
We all know how much white conservatives opposed school busing. The most famous case was in Boston, when Louise Day Hicks became famous saving south Boston from the horrors of white kids going to school with black kids. So it was a strong principle for them, right? Busing is bad.
Well, L.D. Burnett shows us the answer is, predictably, no. The right was all about busing when it meant getting white people out of black neighborhoods to white religious institutions. Despite Jerry Falwell rising to prominence on opposing busing, he was all over it when it benefited himself.
A key leader in the 1970s church growth movement was Elmer Towns, a member of Falwell’s church and a co-founder of Liberty University. In 1973, Towns co-authored a book with Falwell describing the ministries of Thomas Road as models that other churches could follow to see similar growth. “The Sunday-school bus ministry has the greatest potential for evangelism in today’s church,” Towns wrote in Capturing a Town for Christ (Fleming H. Revell Co., 1973). “More souls are won to Jesus Christ and identified with local churches through Sunday-school busing than any other medium of evangelism” (34). This is a broad statement about the evangelistic potential of bus ministries in general. Towns follows up this general endorsement of church bus programs with an explanation of what makes the bus ministry at Falwell’s church stand out:
Many bus workers only work in the housing projects, ghetto areas, and among the poor in the slums. All people within a community must be reached, the poor as well as the affluent. Thomas Road Baptist Church has sixteen buses that operate in middle-class neighborhoods of twenty-five-thousand-dollar homes and above. One bus brings in thirty-five riders from the status Boonsboro district, while the next bus that unloads on Sunday morning is from the Greenfield Housing Project, and the bare feet and dirty clothes indicate a poverty level.
Lynchburg has only fifty-four thousand people and some feel the Sunday-school bus ministry has reached its saturation point. Now twenty-one buses leave the city limits and bring children in from rural areas and distant towns such as Bedford, Alta Vista, Appomattox, Amherst, and Thaxton. One reaches fifty miles to Roanoke (35).
There’s a lot going on in these two paragraphs, and a lot going on around them. Housing projects, ghettos, and slums – in 1973 (and today as well, I guess) these words could be used to introduce race into a discourse without ever naming the issue. So I think Towns isn’t just talking about “the poor as well as the affluent” here – he’s also talking about black urban poverty and contrasting it with white suburban affluence. The assertion that “all people within a community must be reached” is not offered here as an argument that more churches should use busing to bring the black urban poor into their midst, but rather as a justification for churches to consider providing free bus service to white affluent suburbanites who might wish to become members. Busing can bring people of “status” into the church. And busing over long distances – well, that’s not a problem. What’s wrong with busing new members into a church located fifty miles away from where they live, if that’s where they want to be on a Sunday morning?
People picked up on the irony at the time, but Falwell certainly didn’t care about that.
Hope waking up to Falwell didn’t make anyone expurgate their breakfast.
It’s important to note in the wake of Ferguson that the war against people of color waged by American police forces is not just against African-Americans. Take this case:
In October 2013, An 8 year old Rosebud Sioux girl was shot by a stun gun when Pierre Police arrived on scene and were not able to obtain a paring knife the young girl was holding. In the days that followed, the family of the little girl reported she was suffering from trauma, while the Pierre Police Chief Bob Granpre said the actions of the Police were justified.
Since the incident, family members have secured the use of Dana Hanna and Patrick Duffy as attorneys in the South Dakota area and the tribe has spoken out against the incident. The Pierre police after releasing initial findings will no longer offer comment on the matter after inquiries by ICTMN.
Rose Stenstrom, the grandmother of the little girl and a member of the Rosebud Sioux Tribal council, says she was upset that her little granddaughter was a delightful and talkative little girl who some media outlets made out to be a monster.
Racism against Native Americans in South Dakota is every bit as nasty as you think racism is toward African-Americans in Alabama. This kind of ridiculous police violence against Native Americans–small children even!–is par for the course in South Dakota. These sorts of stories are only gaining attention today because of Ferguson, but they happen every day in this sweet land of liberty.