Home / Amanda Marcotte / Defining Hate Speech Down

Defining Hate Speech Down


Melissa’s resignation, as many bloggers liberal and conservative have noted, is highly regrettable. The fact that the misogynist, anti-Semite and all around bigot Bill Donohue continued to go after McEwan–who said nothing that, even under the broadest standards, could qualify as anti-Catholic or anti-religious speech unless we’re to believe that cultural reactionaries can’t be criticized long as their beliefs are motivated by religion–gives away the show about this being a faux-outrage kabuki dance. (I should emphasize here that I’m not saying that this means that Melissa shouldn’t have resigned, or should be subject to any criticism–as Christopher Moltisanti said, unless they’re paying your nut nobody has the right to tell anyone how to earn a living, and she should so what’s best for herself irrespective of whether a hateful crackpot will claim a scalp.)

To get something constructive out of this sorry episode, I’d like to turn things over to Julian Sanchez:

For one, I’m fairly contemptuous of the trend toward regarding harsh or snarky criticism of religious (or, for that matter, atheistic) beliefs—propositions capable of being true or false, credible or silly, benign or pernicious—as a form of “bigotry” on par with racism.

Right. The best example of this was Amanda’s analysis of Children of Men, which I’ve seen described as potential “hate speech” (and which of course led Donohue to call for her firing):

The Christian version of the virgin birth is generally interpreted as super-patriarchal, where god is viewed as so powerful he can impregnate without befouling himself by touching a woman, and women are nothing but vessels. But this movie offers an alternative interpretation of the virgin birth—one where “virginity” is irrelevant and one where a woman’s stake in motherhood is fully respected for the sacrifice and hard work that it is.

Look, the category of anti-Catholic bigotry–people subject to discrimination based on generalizations about their religion–is perfectly real. (My grandfather used to get anti-Catholic graffiti painted on his farmhouse when he was a school trustee. And , actually, he wasn’t Catholic–he just had a French name–but that’s never the point.) But Amanda’s post is about ideas. The underlying point–that Christian doctrines are in many respects patriarchal–is not merely defensible but banal. Her application to this case may be right or wrong, it may be subjected to equally harsh criticism–but it’s only “hate speech” if you believe that religious ideas should be ipso facto exempt from external criticism simply by virtue of being religious ideas. Which is not merely obvious nonsense, but a gross debasement of the categories of bigotry and hate speech. Make sure to note everybody making this kind of argument, and make sure to be extra derisive the next time they inevitably invoke the terms “identity politics” or “politically correct.” Just in case you weren’t sure if these terms weren’t entirely devoid of useful content, this should really be the tip-off.

read this from Slacktivist too.

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