Author Page for Erik Loomis
Despite every freak out when black people riot, white Americans love rioting too and always have. From the Boston Tea Party to any given sports championship, white people love raising some hell in the streets. But of course they are white and so it’s OK. Heather Cox Richardson with some context and many examples of white people rioting.
As long as America is a democracy, we will have riots. But they will not all be viewed in the same historical light. Riots bring popular attention to a perceived inequality. Once people start paying attention, the unfairness of the underlying situations in places like Ludlow or Watts or even colonial Boston, make them sit up and work to fix those inequalities. But as often, popular attention to the rage of rioters makes it clear that the rioters are the ones trying to maintain inequalities. Popular disgust for the mobs in the New York City Draft Riots or at Ole Miss moved society forward too, but not in the way those rioters anticipated. Far from achieving their ends, the rioters in New York City in 1863 or the ones a century later at Ole Miss created a backlash that advanced the very policies they opposed.
The people who are burning Baltimore are not thugs. They are Americans, acting in a grand American political tradition. Calling them thugs and demanding non-violence prejudges them as those who are out of step with modern America. It says that, like the New York City Draft Rioters or the segregationists at Ole Miss, the wrongs they are protesting are in their own heads. That the city of Baltimore has paid damages to more than 100 victims of police brutality in the past three years, and that Freddie Gray’s spine was mysteriously severed and his larynx crushed in police custody, makes it seem unlikely that today’s protesters are imagining injustice.
Art Pope’s lackeys are working to change North Carolina education standards in ways that make climate change denial, abstinence-only sex ed, and creationism almost seem rational.
The state Senate will vote Wednesday on whether to add the gold standard and other conservative principles to the state’s high school curriculum.
Senate Bill 524, sponsored by Sen. David Curtis R-Lincoln, builds on a law passed in 2011 requiring the addition of a “Founding Principles” curriculum to the state’s history standards.
The curriculum, a model bill from conservative free-market think tank American Legislative Exchange Council, or ALEC, requires students to receive education on the nation’s “Founding Philosophy and Principles” as found in the Declaration of Independence, the Constitution and the Federalist Papers.
The five principles to be added to the curriculum are as follows:
“Constitutional limitations on government power to tax and spend and prompt payment of public debt”
“Money with intrinsic value”
“Strong defense and supremacy of civil authority over military”
“Peace, commerce, and honest friendship with all nations, entangling alliances with none”
“Eternal vigilance by ‘We the People”’
“Money with intrinsic value – is that in the Federalist Papers?” asked Sen. Josh Stein D-Wake.
“Yes, it is,” Curtis replied, with agreement from Sen. Jerry Tillman R-Randolph.
In fact, it is not. A search of all 85 letters that make up the Federalist Papers turns up no mention of money with intrinsic value. It is, however, taken verbatim from the ALEC model bill.
These people aren’t just corporate lapdogs. They are also idiots. I also have to ask, wouldn’t a return to the gold standard be an absolute disaster for ALEC’s member corporations? Like with much in capitalism, ideology trumps rational thought.
If we apply the brilliance of Donald Rumsfeld to Baltimore, it’s clear that the violence is an acceptable first step toward the people of that city finally becoming free of police oppression. And since it’s Rumsfeld, where’s the Bill Kristol column nodding in approval? From April 11, 2003:
U.S. forces should not be blamed for the lawlessness and looting in Baghdad as it is a natural consequence of the transition from a dictatorship to a free country, Defense Secretary Donald Rumsfeld said Friday at the Pentagon.
“The task we’ve got ahead of us now is an awkward one … It’s untidy. And freedom’s untidy. And free people are free to make mistakes and commit crimes and do bad things. They’re also free to live their lives and do wonderful things. And that’s what’s going to happen here,” Rumsfeld said.
“And for suddenly the biggest problem in the world to be looting is really notable.”
Rumsfeld said he believes time will take care of the problem in Baghdad, as it seems to have in the southern cities of Umm Qasr and Basra, where looting has largely abated and the streets are back under relative control.
I wonder how that all turned out? Anyway, more Rummy:
“While no one condones looting, on the other hand, one can understand the pent-up feelings that may result from decades of repression and people who have had members of their family killed by that regime, for them to be taking their feelings out on that regime,” he said. “And I don’t think there’s anyone in any of those pictures … (who wouldn’t) accept it as part of the price of getting from a repressed regime to freedom.”
Rumsfeld said in the United States there has been looting and riots and they eventually come under control.
“Think what’s happened in our cities when we’ve had riots and problems and looting. Stuff happens!”
Stuff happens indeed. And like the people of Iraq, the people of Baltimore can expect a paradise of peace and freedom going forward.
The latest Rheeist attack on unions is quite special. Her organization Students First is helping a woman named April Bain, featured above, in a lawsuit against the California Federation of Teachers. Bain admits that the union does good things. But she doesn’t want to pay the dues the union uses for political activities. I’ll let Moshe Marvit explain the details of how this incredibly ludicrous but very dangerous case is being argued.
At issue in Bain is not that teachers may choose to opt out of membership with their union and pay a reduced dues rate while still receiving all the benefits of the contract. Those fair share fee cases, such as the seminal Beck v. Communication Workers of America, focus on the process of opting out of membership and the types of fees that would be refundable. At issue are those teachers who choose not to be members of the union and do not receive the members’ benefits from the union, such as being able to vote in union elections and access to any union-sponsored insurance programs. Bain and other teachers in the suit argue that it is unfair and unconstitutional for them to be denied any benefits of membership as a result of their decision to opt out of membership and pay a reduced amount in union dues.
They want to be able to both opt out of membership in the union and a significant portion of union dues, but to still be able to vote for union officers and direct the union (which they’ve chosen not to join). In other words, they want the full benefits of a union without having to pay for them. And they are asking the federal courts to intercede and say that the First Amendment guarantees them that right.
“The complaint equates joining the union with ‘giving up’ First Amendment rights.” Seattle University School of Law professor Charlotte Garden explained to In These Times. “But joining or not joining are both exercises of the right of free association. It seems that the plaintiffs wish their choices were different—and that they could join the union on their own terms—but I can’t think of any other circumstance in which an individual would attempt to bring a First Amendment claim to force a private association to change its terms of membership.”
In other words, Bain not only wants to have access to what the union wins in contract negotiations, which she of course receives, but she also wants all the privately held benefits unions offer to their own members as well. This takes non-union members leeching off their fellow workers to a whole new level. To say that it’s a violation of the 1st Amendment to not receive union disability insurance because you are not a member of the union is completely absurd. The legal case also revolves around admitting that unions provide real benefits for workers, but saying that the unions should force employers to grant those provisions and that they violate non-members rights by granting the benefits themselves. Thus, unions do a great job and destroying unions is part and parcel of the same argument.
But of course Michelle Rhee will do anything to destroy teachers’ unions. And as for the Supreme Court, well, I’m not sure there is any argument too ridiculous for the 5 Republican justices if it serves their agenda of destroying workers’ rights. If the case goes there, I get scared.
Statements made in books by politicians gearing up for the presidency aren’t really worth the paper they are printed on. But I’d rather have Hillary Clinton saying she opposes the Trans Pacific Partnership’s Investor State Dispute Settlement courts that will allow corporations to sue countries (or state and regional level governments) for enacting legislation that they perceive hurts their interests than have her not say that.
Currently the United States is negotiating comprehensive agreements with eleven countries in Asia and in North and South America, and with the European Union. We should be focused on ending currency manipulation, environmental destruction, and miserable working conditions in developing countries, as well as harmonizing regulations with the EU. And we should avoid some of the provisions sought by business interests, including our own, like giving them or their investors the power to sue foreign governments to weaken their environmental and public health rules, as Philip Morris is already trying to do in Australia. The United States should be advocating a level and fair playing field, not special favors.
Does it mean much? Again, I doubt it and I still think President Clinton will support the TPP even if Candidate Clinton does not. But opposition to the TPP as central to the Democratic Party agenda is a positive.
Given how often the Dead Horses in American History series comes up in comments, the only conclusion I can make is that there’s a huge demand for more dead horse images. And if there’s one thing in the world I care about, it’s making the masses like me. So in that vein:
Alfred Waud drawing of dead horse during the Civil War. This image is actually a gift to the Library of Congress from J.P. Morgan. Perhaps this gift is the least loathsome thing the evil man did in his entire worthless life.
Last night, I was lucky enough to see the legendary Richard Thompson at the Met in America’s cultural capital of Pawtucket, Rhode Island. I’ve listened to RT for a solid 20 years now but oddly this is only the 3rd time I’ve seen him. And it was just fantastic. He’s in his mid-60s now, but he hasn’t lost a single bit of either his rapier wit or his amazing guitar playing ability. Just an outstanding show.
I’ve been completely overwhelmed this week with end of the semester work. Good thing nothing has happened in the news the last couple of days that might require some historical comment… Anyway, I’m starting to dig out. So let me at least take the time I’m glad that John Oliver dedicated his show this week to sweatshop labor. Basically, if you were to film a comedic take on Out of Sight, this is what it would look like.
Of course, conservatives are angry about it. And there’s nothing as smug and condescending as a British wealthy conservative.
We also know how to fix this problem. We should buy more from them. It’s worked absolutely beautifully in China. 15 years ago manufacturing wages there were $1,000 a year. Today they’re $6,500 a year. They’ve risen because we’ve been buying all our electronic bling from poor Chinese people working in Chinese factories. And our buying that bling has meant that jobs have become more productive (heck, electronics assembly is going to be more productive that staring at the south end of a north moving water buffalo however you do it) and the economy has taken off. And China started with those “start an economy” kits we call schmutter factories too. And in only 15 years China has grown rich enough that it no longer does that work. Even Chinese people don’t wear clothes made in China now, now that China’s got rich (which it has by any global or historical standard) that work is not done by poorer people in Vietnam and Indonesia. And guess what? They’re getting rich too.
Because that’s just how economics works. Trade makes everyone better off. That’s why the more trade we have then the more people will be made even better off.
And as at the top, I feel like as a Briton I should apologize. For surely anyone who manages, like Oliver, to get through one of our top universities would have learned that somewhere along the way? But apparently not, for which I do apologize.
Here’s the thing about this kind of argument, outside of the smugness,–people who make it conceive of labor exploitation as a gift the western world has granted to the poor of Asia and Latin America. This argument is much like colonialist arguments about giving Christianity and civilization to the natives. There is just enough of a kernel of truth here–people do need jobs!–to make a lot of people believe this basic narrative. There are of course several problems with it. First, the argument that China has become wealthy because it became the world’s sweatshop is vastly and overly simplistic, with state investments in the economy and centralized control over that economy being at least as important as people putting together plastic widgets for Walmart.
Second, it offers a religious faith in the market as a god that rivals any extremist Christian or Muslim for the damage it can do to the world. That diehard devotion to their ideal of free market capitalism means that conservatives aren’t going to ask any questions about the limitations of the current trade system, assuming that the gods will take care of it if we sacrifice enough
lambs on the altar children in the factories. The increasingly rapid mobility of global sourcing means that if workers protest or win higher wages or make any improvements in their lives, the companies can simply move to another country. The ability to create a global middle class out of these jobs is impossible. Bangaldeshis and Indonesians are not getting rich. An elite class is making bank. But workers are not recreating the U.S. in 1955 in Dhaka. At best, you might create a China with vast poverty and an incredibly wealthy elite. While the U.S. is also moving in that direction in no small part because all the good jobs for working class people have left, it’s not ideal for any nation’s long-term stability, as we are discovering in Baltimore.
Such religious devotion to capitalism also allows believers to completely ignore the voices of the actual workers. Again, when capitalist gurus and their devotees talk of sending low-paying jobs around the world, they treat it as a gift from the god of the market. So when workers complain of the treatment–bad wages, beatings, sexual harassment, forced pregnancy tests, long hours, poor housing, terrible food, etc., etc.–they are seen as ungrateful and not voices to which we need to pay attention. We can go along in our developed world believing that far away out their in Bangladesh and Vietnam, workers are happily toiling to make their lives better. But when they do actually try to make their lives better, to tell employers what they want and need, what happens? This is what happens:
For those who don’t want to watch it, a quick summary:
Just look what happens in the below clip from new documentary The True Cost. In the clip we meet 23-year-old Bangladeshi woman Shima Akhter, who is one of almost 4 million garment workers in the country and earns less than $3 a day making clothes in dangerous conditions. Akhter formed a union at her job, and along with other workers, submitted a list of demands to her managers. Instead of looking at the demands or even ignoring them, the managers had Akhter and the other workers viciously beaten by 30 – 40 staffers with chairs, sticks, and even scissors. Akhter was hit in the chest and abdomen and had her head banged against a wall.
Obviously John Oliver is an embarrassment to the British elite educational system–not to mention the University of Aberdeen for moving away from buying sweatshop made electronics–for caring about a woman like Shima Akhter. Because the market is after all a god and gods need sacrifices. So long as it is someone else and I can buy clothes for cheap, go for it. If 1100 people die in a Bangladeshi factory for this system, it’s far and what do I care. Ooh, those jeans are only $20!!!
Can we please make the Designated Hitter universal? Excellent pitchers like Adam Wainwright who have no business batting getting hurt for the year while doing so is only bad for the game. Having pitchers hit is the equivalent of making kickers play a down in an NFL game because they did so in high school. The only good argument against the DH is that the league didn’t used to have it and everyone knows that the way the game was played when Boomers were growing up was the best way and that’s why players using greenies is OK but players using steroids are monsters who should be driven from the game. There is literally no down side to the DH except for those who like to watch utter incompetence in professional sports. And for that, just become a Mariners fan like me.
Naming your kids after John Wilkes Booth. Now that takes some hate.
Dozens of Lincoln’s enemies honoured his assassin in the same manner as the Devrees family. A quick search via the Federal census records on the Ancestry website reveals roughly a hundred American families who appear to have named children after Booth in the post-war years. Unsurprisingly, about 90% heralded from the southern states, but a small handful, like the Illinoisans, were northerners – probably ‘Copperhead’ opponents of the Union cause seeking solace in small acts of defiance. Most of the northern Booths came from counties close to slaveholding areas – places where sympathies for the Confederate cause ran deep – and I haven’t found a single instance of a postwar New Englander (citizens of the old antislavery heartland) sharing a name with Lincoln’s killer. Notably, in borderlands like Missouri – where neighbour clashed with neighbour and the Federal government fought to contain dissent – the practice was particularly common. Some of the records leave little to the imagination when it comes to the parents’ political loyalties (John Wilkes Booth Sharp, born in Georgia, circa 1871), but others (Washington Booth Stamton, born in Baltimore, circa 1871) hint at an attempt to induct Booth into a pantheon of American heroes. The true heir to the father of the republic, the latter implied, was the actor-assassin, and not the martyred president.
These families, in preserving the memory of Lincoln’s killer, were writing a history of the Civil War in which liberty was the victim rather than the victor. As late as the 1890s the odd new-born in the South was given Booth’s name, though the practice seems to have become less common after the restoration of white supremacy in the 1870s. This may be a result of changing enumeration practices, but it might owe something also to the late nineteenth-century “reconciliationist” remembering of the Civil War as a noble struggle between two valiant adversaries, and not as an ideological conflict over slavery, race, and citizenship. The first professional historians writing around the turn of the century cast Lincoln as a magnanimous commander-in-chief whose slaying served as an excuse for the imposition of a supposedly Carthaginian peace on the Confederacy. Booth here was no longer the defender of liberty but a man whose rash crime ushered in the phantom horrors of Reconstruction. It might have been unwise to use his name.
I’d love to know how many–if any–went by their names in adulthood. One has trouble imagining being named after John Wilkes Booth being good for one’s employment prospects or social connections.
I don’t usually like to use racial stereotypes but I’m going to make an exception here and say that white people are the whiniest damn race. Because it is just so freaking hard to be a white on a university campus in 2015.
The bulletin board aimed to get passing students to reflect on whether they benefit from white, male, class, Christian, cisgender, heterosexual or able-bodied privilege. Strikingly, news of the bulletin board bubbled up through the conservative blogosphere and made its way to Fox News before it came across the National Youth Front’s radar. The group set its sights on the “problem of whiteness” class after conservative media shined a spotlight on it, too.
The National Youth Front’s leader, Angelo John Gage, told TPM in a phone interview Thursday that he believes the bulletin board amounted to discrimination. He repeatedly took issue with the portrayal of white people and Christians as having “privilege.”
“State and federal law says you must keep the school discrimination-free. They’re not doing that,” Gage said. “The Civil Rights Act says you can’t have discrimination based on race, sex, gender — all that stuff. Here comes a board that discriminates against people for their race, sex, gender, religion. It’s the complete opposite.”
He defined privilege instead as something “handed to you.”
Like all the many many things whites get handed to them like better police treatment and hundreds of years of preferential treatment that gets replicated in all facets of society.