The Cambodian government has pretty much completed its violent crackdown against the apparel industry workers protesting the terrible conditions of their lives as they toil away in unsafe factories for low wages making the clothes you buy and might be wearing as you read this.
GRASSROOTS protestors, folk songs and labor rights activists converged at Canadia Industrial Park in Phnom Penh last week as garment workers campaigned to raise their minimum wage from $80 a month to $160. After the Ministry of Labor approved a wage increase to $95 a month, trade unions and workers took to the streets, demanding $160. According to rights activists, the approved $95 wage is simply not enough to live on. So the campaign continued, galvanized by the support of Cambodia’s opposition Cambodia National Rescue Party (CNRP), which had joined the protest in support.
Yet the peaceful protest ended in riots as the military closed in, shot and killed five garment factory workers and injured over 30 others on January 3. A ban on gatherings of groups larger than 10 has been put in place. Twenty-three protesters and labor leaders were missing for a week after their arrest.
“Garment workers and sex workers are blamed as causing public disorder and social insecurity when they organize and protest for better working conditions,” Kun Sothary, of the Messenger Band, told Asian Correspondent. The Messenger Band is an all-woman group made up of six former garment workers which collects the oral histories of garment workers, farmers and sex workers.
“We are all the same victims of a free trade system and development that is not ethical. We learned of the common problems of garment workers, sex workers and farmers through our field visits… poverty, exploitation and human right violation,” Kun explained.
Once again, this is why these arguments made by developed world consumers, including many liberals, that Cambodians need to take care of Cambodia if they want to improve their lot is a morally bankrupt argument. When they do try to change the working conditions of their country, they die. Meanwhile, you keep on buying inexpensive Cambodian (or Bangladeshi or Vietnamese or Sri Lankan) made clothing. The system exists to provide you cheap clothing. Just because apparel corporations have outsourced production overseas does not make you a morally neutral agent in the process.