On History’s Most Recent Greatest Martyr

Wilkinson sums up the Richwine controversy very nicely:

I suspect that Mr Richwine may have been able to survive either controversy taken in isolation. Had he not just argued, in an extremely tendentious fashion, that Hispanic immigrants are, on the whole, parasites, he might have endured public criticism of his dissertation. Had he not in his dissertation argued that Hispanic immigration ought to be limited on grounds of inferior Hispanic intelligence, he would have endured the firestorm over the risible Heritage immigration study, as Mr Rector did. Taken together, however, these two works produce a strong impression of hostility to Hispanics—they’re parasitical because they’re a bit dim as a breed, you see—which would be very hard to dispel. It’s easy to see why Heritage let Mr Richwine dangle.

Nevertheless, Mr VerBruggen, sees “a shocking unwillingness on the part of Heritage to stand up to bullying and protect the academic freedom of its researchers”. Michelle Malkin says that Mr Richwine was “strung up by the p.c. lynch mob for the crime of unflinching social science research”, which she finds “chilling, sickening and suicidal”. This sort of indignation speaks more to the right’s failure to take seriously the history and reality of American racial injustice than it does to Mr Richwine’s fate. As long as conservatives are inclined to think that Mr Richwine was “bullied” and “lynched” for his brave empiricism, instead of having been sunk by the repugnant prejudice exposed by the shoddiness of his work, non-white voters will continue to flock to a party less enthusiastically receptive to the possibility of their inferiority.

I would suggest that, as a rule, if you find yourself using the term “lynching” to describe “people who resign from wingnut welfare sinecures,” you should probably avoid ever writing about race ever.