Personally, I fear they will ally with the monkeys and robots to enslave us.
Author Page for Erik Loomis
Once upon a time, the American economy worked for everybody, and even the middle class got richer. But this story has only been a fairy tale for almost 30 years now. The new, harsh reality is that the bottom 90 percent of households are poorer today than they were in 1987.
This is actually a much more dramatic statement than it sounds. While the Federal Reserve has already told us that the median households is worth less now than it was in 1989 — that’s the household right in the middle — it turns out that everybody but the richest 10 percent of Americans are worst off. That includes the poor, the entire middle class, and even what we would consider much of the upper class.
It’s been a lost 25 years for the bottom 90 percent, but a lost 15 for the next 9 percent, too. That’s right: altogether, the bottom 99 percent are worth less today than they were in 1998.
But this isn’t a story about the top 1 percent running away from everybody else. It’s a story about the top 0.1 — scratch that, the top 0.01 percent — doing so. You can see that in the chart below, again based on data from Saez and Zucman, of each group’s share of US wealth. Indeed, since 1980, the top 0.01 percent’s piece of the wealth pie has increased by 8.6 percentage points, while the next 0.09 percent’s has done so by 5.4. The bottom 99 percent, meanwhile, have seen their wealth share fall an astonishing 18 percentage points.
Forcing impoverished graduate students and adjunct faculty to travel to a random expensive city for 30 minute first round job interview is one of the least morally defensible parts of academia. Professional associations need to stop it.
[SL] Make sure to click through and read this as well. Even before the age of Skype this practice was absolutely indefensible; the application materials and perhaps a phone call are perfectly sufficient for a preliminary interview process. It’s just a bigger disgrace now.
I’ve talked before about how national parks, and especially the classic nature parks of the American West, are whitened places, with indigenous histories erased and indigenous people evicted. That’s certainly true, but those white people needed servants and sometimes they left a bit of evidence about themselves.
Many of the immigrant workers were road builders and lodge workers, who took on these jobs so they could send money back to their families in China.
But during Chan’s research, one character in particular stood out. In historic black-and-white photos, he’s a sturdy man with a tuft of black hair, wearing a white apron. His name is Tie Sing. He’s believed to be Chinese, though no one knows exactly where he was born.
“He was the head cook for the US Geological Survey,” Chan explained. This was a key job at the time, considering that the USGS cartographers were mapping out the park and campaigning with people like John Muir and the first directors of the National Parks Service to preserve Yosemite.
Because Sing was a particular kind of servant that required close quarters with the whites he served, unlike, say, someone who took care of the horses or cleaned the tents, he could take a sort of mascot form. Today, there is a Mt. Sing in Yosemite National Park named after him. And one good thing about that is that it provides a location that marks Chinese presence in a land where they are usually erased. People interested in the him and the Chinese experience in California can now hike up to the top of the mountain.
Sherpas are poor. So they take what jobs they can get. Those jobs are carrying stuff for rich white people around the world who want to climb mountains. Serving as a beast of burden might feed these workers but it also places them in one of the most dangerous working environments in the world, especially when those who hire them want to try less trodden paths. Sherpas die all the time, but it receives only a smattering of attention compared to the deaths of climbers.
Hidden for more than 90 years beneath the rolling sand dunes of Guadalupe, California, an enormous, plaster sphinx from the 1923 blockbuster movie “The Ten Commandments” has been rediscovered and is now above ground.
The public will be able to see the sphinx on display as early as next year, once it has been reconstructed — a necessity since it became weather-beaten during its stint beneath the sand, said Doug Jenzen, the executive director of the Guadalupe-Nipomo Dunes Center, who oversaw the recent excavation.
The roughly 15-foot-tall (4.6 meters) sphinx is one of 21 that lined the path to Pharaoh’s City in the 1923 silent hit, directed by Cecil B. DeMille. He later remade the film, with Charlton Heston as Moses, in 1956.
Legend has it that after filming ended, the movie crew dynamited the set and buried the sphinxes in a trench, but Jenzen has found little evidence of such a dramatic end. Instead, the wind, rain and sand likely collapsed and buried a large part of the set under the ever-shifting dunes. The sphinxes are in roughly the same place they were during filming, he said.
In fact, the film helped guide an excavation of the site in 2012.
“We’d work during the day, and we’d watch the movie at night to figure out what we were finding,” said M. Colleen Hamilton, a historical archaeology program manager and senior historical archaeologist with Applied EarthWorks in California.
I was unaware of the Dizzy Gillespie for president campaign in 1964. His idea for Miles Davis as head of the CIA certainly would have made for a funkier agency by the late 60s. And who could oppose that?
OK, no one would really say that Houston is an urban utopia. But this op-ed in the Houston Chronicle actually does make some good points, even if it can be read as a defense of low-density, auto-intensive sprawl that many of us, myself included, reject. Because if you look at the dense urban centers exploding in the last twenty years, they are not livable for the working and even the middle classes:
The luxury paradigm has worked for some in some cities, but has failed, critically, in providing ample opportunities for the middle and working classes, much less the poor. Indeed, many of the cities most closely identified with luxury urbanism tend to suffer the most extreme disparities of both class and race. If Manhattan were a country, it would rank sixth-highest in income inequality in the world out of more than 130 countries for which the World Bank reports data. New York’s wealthiest 1 percent earn one-third of the entire municipality’s personal income – almost twice the proportion for the rest of the country.
Indeed, increasingly, New York, as well as San Francisco, London, Paris and other cities where the cost of living has skyrocketed, are no longer places of opportunity for those who lack financial resources or the most elite educations. Instead, they thrive largely by attracting people who are already successful or are living on inherited largesse.
They are becoming, as journalist Simon Kuper puts it, “the vast gated communities where the 1 percent reproduces itself.”
Not surprisingly, the middle class is shrinking rapidly in most luxury cities. A recent analysis of 2010 Census data by the Brookings Institution found that the percentage of middle incomes in metro regions such as New York, Los Angeles and Chicago has been in a precipitous decline for the last 30 years, due in part to high housing and business costs.
A more recent 2014 Brookings study found that these generally high-cost luxury cities – with the exception of Atlanta-tend to suffer the most pronounced inequality: San Francisco, Miami, Boston, Washington DC, New York, Chicago and Los Angeles. In recent years, income inequality has risen most rapidly in the very mecca of luxury progressivism, San Francisco, where the wages of the poorest 20 percent of all households have actually declined amid the dot com billions.
Say what you will about the ideology behind some of this language, the point is something we need to take seriously. Even in cities like Denver, costs are rising so rapidly as to squeeze people out. Are our cities to become places only for the 1%? Where do the poor go who work in New York, Washington, or San Francisco? When good public transportation is built, will it just push out the poor so that the wealthy can take it? And this is hardly just an American problem, as we see here in Barcelona.
This hardly means I think we should all be Houston, Dallas, or Charlotte. But I do think we have to develop housing policies that actually allow everyday people to stay in urban centers. For instance, one way to stop the uber-wealthy from owning 10 luxury apartments in 10 leading cities would be extremely high taxes on second homes, undermining the incentive for extreme luxury apartment building making Manhattan the home of the global elite and no one else. And maybe this isn’t a good idea, I don’t know. But we do need a significantly more robust plan to keep cities livable for everyday people if we want a) to create some level of equity in our urban areas and b) if we want environmentally sustainable urban centers that actually make a difference, as oppose to provide amenities to the 1%.
But don’t tell any of this to the real estate section of the Times, which believes a $1 million apartment is within reach for average buyers.
Last year, New York City passed a law protecting pregnant workers from getting fired. Unfortunately, employers are trying to ignore it and are firing workers when they get pregnant. There is hope for those workers. For workers who get pregnant in most of the country, they can be fired with impunity. That’s discrimination and it needs to be illegal.
Over at LaborOnline, we are opening the pages of Labor: Studies of Working Class History of the Americas so that the public can read and discuss the forum several leading labor historians took part in on the legacy of Title VII of the Civil Rights Act. Please feel free to read and comment.