I think we all know Bari Weiss and Thomas Chatterton Williams will be issuing public statements about free speech on criticizing Israel anytime now:
At The Arkansas Times, a publication I founded 47 years ago, our pages focus on small-scale local issues, like protecting Medicaid expansion from the predations of our state legislature and other elements of Arkansas politics, history and culture. So I was surprised when in 2018 I received an ultimatum from the University of Arkansas’s Pulaski Technical College, a longtime advertiser: To continue receiving its ad dollars, we would have to certify in writing that our company was not engaged in a boycott of Israel. It was puzzling. Our paper focuses on the virtues of Sims Bar-B-Que down on Broadway — why would we be required to sign a pledge regarding a country in the Middle East?
I understood the context of that email. In 2017, Arkansas pledged to enforce support for Israel by mandating that public agencies not do business with contractors unless those contractors affirm that they do not boycott Israel. The idea behind the bill goes back 16 years. In 2005, Palestinian civil society launched a campaign calling for “boycott, divestment and sanctions against Israel until it complies with international law and universal principles of human rights.” Around the world, Boycott, Divestment and Sanctions, or B.D.S., as it became known, gained momentum. In response, Israel and lobbyists have used multiple strategies to quash the movement. In the United States, one such strategy took the form of anti-B.D.S. bills. Currently, more than 30 states have provisions on the books similar to Arkansas’s.
It soon became clear that The Arkansas Times had to answer our advertiser. Though boycotting Israel could not have been further from our minds and though state funding is a significant source of our income, our answer was no. We don’t take political positions in return for advertising. If we signed the pledge, I believe, we’d be signing away our right to freedom of conscience. And as journalists, we would be unworthy of the protections granted us under the First Amendment.
And so, instead of signing, we sued to overturn the law, represented by the American Civil Liberties Union, on the grounds that it violates the First and 14th Amendments. We are still fighting it.
Surely the state of Arkansas wouldn’t block free speech (LOL):
The Arkansas legislature is dominated by conservative evangelicals, such as the former Senate majority leader, Bart Hester. He is featured in the new documentary film “Boycott,” directed by Julia Bacha and produced by the group Just Vision. “Boycott” follows three plaintiffs, including me, challenging their states’ anti-boycott laws. In the film, Senator Hester explains that his religious belief motivates everything he does as a government official, including writing Arkansas’s anti-boycott law. He also explains his eschatological beliefs: “There is going to be certain things that happen in Israel before Christ returns. There will be famines and disease and war. And the Jewish people are going to go back to their homeland. At that point Jesus Christ will come back to the earth.” He added, “Anybody, Jewish or not Jewish, that doesn’t accept Christ, in my opinion, will end up going to hell.” Senator Hester and his coreligionists may see the anti-boycott law as a way to support Israel, whose return to its biblical borders, according to their reading of scripture, is one of the precursors to the Second Coming and Armageddon.
In other words, Senator Hester and other supporters of the law entwine religion and public life in a manner that we believe intrudes on our First Amendment rights.
In any case, this certainly isn’t as important as someone assigning Kimberlé Crenshaw in an upper division college course or students wanting a decent banh mi for the $70,000 a year they are paying to go to college.