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The Railroads: An Indigenous History

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Today is the anniversary of the Transcontinental Railroad’s completion in Utah. I have written in the past about the horrific labor history behind this. I was happy to wake up this morning to see my friend Alessandra Link telling this story from the Native perspective.

Today marks the 150th anniversary of the union of the Central Pacific and Union Pacific railroad tracks in Promontory, Utah. As celebrants gather among the sagebrush in Utah’s Central Basin, a lawsuit making its way through a U.S. District Court exposes the darker underbelly of this history.

The plaintiffs, a coalition of indigenous and environmental activists, filed a lawsuit against South Dakota Gov. Kristi L. Noem (R) after she signed the Riot Boosting Act in March. The South Dakota bill joins others — introduced in 15 states and passed in four — that increase penalties for trespassing on or altering a variety of facilities deemed “critical infrastructure.” The legislation goes a step further by empowering prosecutors to seek civil damages not only from protesters, but also from individuals who encourage, organize or support protests. South Dakota lawmakers consulted with TransCanada, owners of the Keystone XL pipeline, on the legislation.

The industry-backed push to pass laws targeting indigenous and environmental activists exposes how expanding corporate influence in American politics attacks indigenous sovereignty and chokes American democracy. But this is not surprising. The nefarious effects of these kinds of government-corporate alliances can be traced back to North America’s first big businesses: the railroads. This part of the railroad story may not be celebrated today, but it holds important lessons about the consequences of unchecked corporate power.

For many Americans, the joining of iron and wood at Promontory, Utah, in 1869 symbolized the union of a nation recovering from the Civil War, a binding of disparate North American regions into an integrated whole. Artists, authors and orators marked the completion of the transcontinental railroad as the pinnacle of national unity, a triumph of American technological ingenuity and vision.

One year after the rail lines joined in Utah, Walt Whitman celebrated the achievement in “Passage to India.” Thanks to the railroads, he crowed, “the distant” could be “brought near/ The lands to be welded together.”

But for Native nations, the railroads were unwelcome industrial interlopers. The “lands” Whitman referenced were their homelands and hunting grounds, sacred sites and gathering places. These places were “welded” to the United States through force, political chicanery and legal fictions. To Arapahos, Choctaws, Navajos, Osages and others, the railroad meant more U.S. soldiers and land-hungry settlers. It is no wonder that some Cherokees criticized locomotives as “the introducers of calamities rather than blessings.”

Indigenous opposition to these measures was swift and far-reaching. During the late 1800s, Native Americans dug up rail ties, stymied survey crews, taxed railroad companies and petitioned the U.S. government. In 1881, Spotted Horse (Crow) blocked Northern Pacific Railroad surveyors from entering Crow lands. A year before, Little No Heart (Miniconjou Lakota) wrote directly to Hayes after agents of the Chicago, Milwaukee, St. Paul and Pacific Railroad arrived on the Cheyenne River reservation. “I would like the Great Father to say,” he wrote, “just what rights the white men has on that road.” Across Indian Territory, an intertribal council circulated pamphlets challenging “the sale or grant of any lands directly or contingent upon the extinguishment of Indian title to any railroad company or corporation.”

When these strategies failed, Native peoples turned to U.S. courts. The Carson and Colorado Railroad began transporting Paiute products after Indians threatened to sue. The Cherokee Nation’s lawsuit against the Southern Kansas Railway Company reached the U.S. Supreme Court in 1890. The Cherokees did not win, but their case set a precedent. Throughout the 20th century, indigenous communities challenged corporate interests in court. In 1941, the Hualapai Nation won a landmark Supreme Court case against the Santa Fe Pacific Railroad, which resulted in the return of corporate lands to the tribe.

The whole thing is excellent.

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