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“But I Married One!”

[ 137 ] March 3, 2013 | Scott Lemieux

It’s pretty depressing to see Keith Gessen resort to one of the hoariest lines in the male chauvinist playbook. I mean, really, “how can I hate women — I enjoy having sex with them?” In 2013? Not in the American Spectator, but made by a nominal progressive associated with a (deservedly) prominent literary magazine?

As Amanda says, it’s possible (and, indeed, depressingly common) for great artists to have objectionable views about women. I don’t believe that this eliminates artistic accomplishment. But Gessen’s bad faith is just the aesthetic Stalinist flipside — the idea that if someone is a great artist he therefore can’t really be misogynist is really silly.

Comments (137)

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  1. Ken Houghton says:

    James Joyce wrote an entire book about the day he lost his virginity; he must not be a misogynist, no matter how he treated his daughter.

    • Vance Maverick says:

      Is that your account of Ulysses? In any case, that book, as a piece of writing, is not misogynistic (litmus test: the women are humans and not prizes for the men). Joyce in his personal life would be another question.

  2. Warren Terra says:

    The Godwin Violation version of “he can’t hate women – he thinks about (fncking) them all the time!” rather writes itself.

  3. Vance Maverick says:

    If you hated women, why would you spend all your time thinking about fucking them?

    I wonder if Gessen has ever heard “fuck” used in anger.

  4. Rarely Posts says:

    Everyone knows that only gay men, straight women, and asexuals are misogynists.

  5. Chesternut says:

    What people do in their sex lives does matter. Bill Clinton’s escapades with Monica DID MATTER, because if a person can operate in the realm of sexuality with zero morality, shame or remorse, what do you think that implies about their business dealings, political dealings or their general psychological state?
    Sexual perversion and promiscuity — such as adultery and sodomy — are directly correlated to sociopathy and psychopathy.

    Sane people don’t treat other people nor themselves like pieces of meat.

    Sane people don’t regard other people as objects.

    Sane people have standards of decency and are repelled by sexual perversion.

    That’s why marriage is holy : it’s an alliance between a man and a women. And that alliance protects both the man and the woman.

    The actual misogynists are those promoting fornication, contraception, abortion and perverse practices.

    • newsouthzach says:

      Sane people don’t treat other people nor themselves like pieces of meat.

      Fair point — a sack of reasonably highly-pressurized fluid is a much more realistic model.

    • Rarely Posts says:

      I’m a bit ashamed to be feeding a troll, and liberals strongly believe that morality plays a role in sex (they just view morality differently than you — liberal morality generally turns on consent, egalitarianism, compassion, sympathy, and love for one’s brothers and sisters).

      Nonetheless, since you brought up sodomy and contraception (among other things): the American Psychological Association takes a very different view towards sex and sexuality than you do. That’s because they are professionals who spend their entire lives trying to help people achieve mental health, and their empirical research and personal experiences as psychologists show that a different approach is necessary.

      You, in contrast, are a hater and a troll who wants to hurt people’s feelings. Shame on you.

      • efgoldman says:

        That’s because they are professionals who spend their entire lives trying to help people achieve mental health, and their empirical research and personal experiences as psychologists show that a different approach is necessary.

        Nah. Psychologists are just pancake-eating liberal “scientists” bent om promulgating their Alinskyite worldview on their unsuspecting “patients.”
        Just like those evil people who tell us Jesus :::gazes heavenward::: didn’t ride a dinosaur into Jerusalem.

    • Jewish Steel says:

      What people do in their sex lives does matter. Warren Harding’s escapades with a Ziegfeld girl DID MATTER!

    • bgn says:

      …if a person can operate in the realm of sexuality with zero morality, shame or remorse, what do you think that implies about their business dealings, political dealings or their general psychological state?

      I’ve been hearing this for years (from both right and left), and it still strikes me as so much contentless hand-waving. It’s not as if we don’t have plenty of evidence of shady or worse business and political dealings from people of whose personal lives we have some knowledge. And a good many of such people were in their personal lives respectable family men. (e.g. Richard Nixon)

      • witless chum says:

        Yes, it’s complete nonsense. Yglesias pretty much destroyed this idea in a slightly different context in just one sentence.

        Not to get too hyperbolic here, but traditional family life and sexual norms were more-or-less alive and well in Nazi Germany.

        You’ve got to have faith to believe that people’s sexual morality is the be-all, end-all of their character and how they’ll behave in other contexts, because evidence and life experience sure won’t do it.

    • Liam says:

      Sexual perversion and promiscuity — such as adultery and sodomy — are directly correlated to sociopathy and psychopathy

      Ah, yes, somehow the desire to have sex is in and of itself perverse. Of course. It’s not you with the fucked-up and unnatural sexuality.

      (And just to be clear I don’t mean to imply that a lack of sexual feeling is unhealthy, just the fear and hatred of one’s own sexual desires.)

    • efgoldman says:

      Aaahh. Yon Winchester the jonnycake lover yclept by another nym. Panacakes for all in celebration!

    • FLRealist says:

      I’m gonna go out on a limb and guess your sex life is really, really boring.

    • Linnaeus says:

      What’s interesting, and infuriating, is that if women conducted their sexual lives in the manner that social conservatives say that they should, we’d be hearing conservative men complain about women being sexually unavailable.

      • Tyto says:

        I’m sure that’s not right. We’ve never seen a similar double-bind.

        “But she spends too much time thinking about how she looks and ‘tramping herself up’!”

        “But we can’t take her seriously, because [random GOP nitwit] doesn’t deem her f**kable.”

        Oh, right….

    • ironic irony says:

      So you must hate Newt Gingrich and Mark Sanford, right?

    • Halloween Jack says:

      Maggie Gallagher discovers LGM. This should be interesting.

  6. Chesternut says:

    @Rarely
    Sorry if those truths hurt you. Some truths can be ugly, but they’re beautiful nonetheless in a mysterious way.
    Denial of ugly truths only leads to more and more ugliness. Denial of ugly truths is exactly what satan wants. The beast wants humanity to believe that there is no sin, there is no hell, that everything is just fine with child sacrifices (abortions), adultery (the actual form of misogyny in action) and sodomy (inversion of truth and natural law) — and there is no problem.

    Take care, sir.

  7. I with Roth’s misogyny made his writing worse.

    I wish it stuck out like a sore thumb, that it felt like an intrusion on the excellent writing around it, like the Christian “and then they stopped to thank the Lord” passages in Beowulf.

    • thebewilderness says:

      To me it does stick out like a sore thumb. It always has.

      • To me, the passages in which Roth’s problem with women comes through are noticeable, but they aren’t as aesthetically inferior as I would like. He still writes very well when he’s narrating Delphine LaRue’s singles-ad scene.

      • jeer9 says:

        Not much of a Roth fan but his less than empathetic views on women, because they are so intricately woven into his novels’ development of character and plot, seem more troublesome to an evaluation of his fiction than, say, Solzhenitsyn’s on Jews which are mostly restricted to his historical non-fiction.

    • Anonymous says:

      Sez you, a dude. It’s fine if you can forgive him his misogyny, just don’t expect other people to.

      • I don’t recall disparaging anyone else’s opinion, or expressing any expectations for others.

        Unlike some, who (by their own insistence) shall remain nameless.

      • Instead of acknowledging Roth’s sexism and then reconciling themselves to the fact that great artists can say terrible things in their art—this is my strategy for remaining a fan of the Rolling Stones

        Sez Amanda Marcotte.

        • Ed says:

          The sentiment doesn’t change its nature coming from a woman. It might be understandable if the Stones’ misogyny constituted an artistic exploration of one’s darker side – some of Norman Mailer’s stuff comes to mind. The Stones produced stuff like “Under My Thumb” because in that era it was permissible to do so and no one was going to hold them to account for it. And the fact is misogynistic rhetoric still doesn’t disturb good liberals of both sexes as much as, say, racist rhetoric. And as the Nell Freudenberger quote in the article suggests, women often don’t feel comfortable raising the issue.

          • Amanda Marcotte is not someone who is widely known for her discomfort raising such issues. Nor is she best described as “a woman,” but rather, “a prominent feminist thinking and writer, the subject of the post, and the person whose opinion on the subject is presented as the authoritative and right one.”

            Clearly, Marcott is disturbed by the Stones’ misogynist rhetoric. The issue is, what do we do with art that contains ideologically-objectionable material?

            Like Roth’s novels, or the Soviet propaganda posters that Loomis sometimes links to.

            • Anonymous says:

              You’re assuming that objections to Roth stem solely from his misogyny and that his talent is both obvious and inarguable.

              • Assuming?

                Instead of acknowledging Roth’s sexism and then reconciling themselves to the fact that great artists can say terrible things in their art—this is my strategy for remaining a fan of the Rolling Stones—the interviewees decided to just skirt the obvious.

                – Sez Amanda Marcotte

                As Amanda says, it’s possible (and, indeed, depressingly common) for great artists to have objectionable views about women. I don’t believe that this eliminates artistic accomplishment.

                - Sez Scott Lemieux

                I’m responding to the positions actually articulated. Even you haven’t raised any objections to Roth as a writer beyond his treatment of women characters.

            • Ed says:

              The issue is, what do we do with art that contains ideologically-objectionable material?

              We discuss it and criticize it, defend it if we are so inclined. Some may decide that Writer X’s good qualities do not outweigh Writer X’s racism, sexism, what-have-you, and they may even think that Writer X’s artistic worth is blemished by such failings. Some may go further and choose not to read Writer X and explain why. They have no right to censor or threaten Writer X.

              Roth’s not that great. He’s managed to outlive a lot of others.

        • Anonymous says:

          Well, if Amanda Marcotte says so!

          Please reconcile yourself to the fact that both women and feminists do not tap into a hivemind whenever they need an opinion, and shove off.

          Your estimation of “excellent writing” is another woman’s estimation of misogynist bile. Please yourself.

          • How sad for you that you see Amanda Marcotte’s writing on a subject and think “token,” and opposed to “Here’s someone expressing an idea worth thinking about.”

            Your predictable self-congratulations aside, as it turns out, pretty much everyone is aware that there is a diversity of opinion among feminists on all sorts of issues. For example, on this issue, Amanda Marcotte and myself feel one way, and you feel another.

            Your estimation of “excellent writing” is another woman’s estimation of misogynist bile.

            More accurately, Amanda and my estimation is that “excellent writing” and “misogynist bile” are not mutually-exclusive categories, and that objectionable themes and attitudes can appear within excellent writing. It’s a little sad that you can’t understand that. Wouldn’t you pretty much have to write off 90%+ of the music and literature produced before the 1970s?

            Oh, btw, since you decided to play that “you don’t know that feminists have different ideas” card, let’s just remember that this began with you replying to my echo of Marcotte’s thought with “Sez you, a dude.” Please, tell me more about how bad it is to assume uniformity of thought based on group membership!

            • Anonymous says:

              Once again, you are unable to advance your own argument without appeals to that great Feminist God’s Authority in the Sky. (I don’t blame Marcotte for this in the least, but it’s so tiresome reading men on the interwebs cite her incorrectly when they’re trying to buttress their own pitiful arguments.)

              And please stop projecting your own chauvinism onto other people. Nobody said “token” but you. Marcotte is an individual; your attempt to simultaneously ride her tailcoats while obscuring her actual opinions in order to paste your own onto her name is fooling exactly nobody. That you perceive dissent as a challenge and disagreement with Marcotte as challenging her position as tokenizing her is a product of your own stupid vanity and anti-feminism.

              And yes. Dudes predictably have dudely opinions, mainly about how women need to stop pissing and moaning about their own oppression, and instead focus on how great XYZ-dude is (cf: your fawning over ostensibly left-wing male politicians). Not every man is a dude, but you’ve proven your own dudely credentials over and over.

              “Here’s someone expressing an idea worth thinking about.”

              Hearty LOLs for everyone. I certainly have never contemplated this exact issue before joe told me it might be worth thinking about. As I say, your patronizing sanctimony and ruffled feathers ‘cos folks on the interwebs don’t like one of your heroes is not my concern.

              • (I don’t blame Marcotte for this in the least, but it’s so tiresome reading men on the interwebs cite her incorrectly when they’re trying to buttress their own pitiful arguments.)

                Go ahead, tell me how I’ve cited her incorrectly. Take all the time you need.

                And please stop projecting your own chauvinism onto other people. Nobody said “token” but you.

                We can all still read your earlier comments, you know. I cited her argument, and instead of engaging with it, you decided that quoting her was an exercise in “I have black female friends. Cranking the snotty up to eleven isn’t going to make anyone forget that.

                Marcotte is an individual; your attempt to simultaneously ride her tailcoats while obscuring her actual opinions in order to paste your own onto her name is fooling exactly nobody

                You mean by quoting her? Is that how I obscured her opinion?

                That you perceive dissent as a challenge and disagreement with Marcotte as challenging her position as tokenizing her is a product of your own stupid vanity and anti-feminism.

                Everything that isn’t your opinion is, as you passionately strive to demonstrate every day, a product of stupid vanity and anti-feminism, of course – and yet, I can’t help but notice that you didn’t challenge Marcotte’s position. This is, by my count, the third reply you’ve written, and you still haven’t produced a single word actually challenging her position, or explaining why it’s wrong. (I will grant that when you thought it was merely my position, you stuck your neck right out to denounce it as the sort of thing that only a man, lacking sufficient appreciation of gender issues, could say, but since you saw that quote, you seem to have lost all interest in challenging her position, and seem determined to limit yourself to expounding on my terrible manners for pointing it out).

                And yes. Dudes predictably have dudely opinions, mainly about how women need to stop pissing and moaning about their own oppression, and instead focus on how great XYZ-dude is (cf: your fawning over ostensibly left-wing male politicians). Not every man is a dude, but you’ve proven your own dudely credentials over and over.

                This boilerplate, ritualized denunciation of my “dudeness” would be much more compelling if you hadn’t just claimed that my articulation of a position shared by Amanda Marcotte was, itself, a consequence of my “dudeness.”

                I certainly have never contemplated this exact issue before joe told me it might be worth thinking about.

                It’s the quantity of your thought that’s the problem here. I’m sure you’ve given it your best.

                ruffled feathers…not my concern

                Pro-tip: these assertions of breezy indifference aren’t all that convincing when married to prose as purple as yours.

                folks on the interwebs don’t like one of your heroes

                Who? Marcotte?

              • JazzBumpa says:

                And yes. Dudes predictably have dudely opinions,

                Well, that says it all, right there.

                JzB

  8. Erik Loomis says:

    Saying Philip Roth isn’t a misogynist is the ultimate Slatepitch.

  9. laura says:

    “how can I hate women — I enjoy having sex with them?”

    Dude should read Portnoy’s Complaint, which spells out an answer in great detail.

    • Tyto says:

      See, I guess I had misread Portnoy. I always thought the point of the book was that Portnoy’s misogyny ultimately destroyed his sexuality.

  10. Data Tutashkhia says:

    The thing about the artists: they have to be honest, or they will not be artists.

    The thing about our attitudes towards women: we get them in our formative years, and they stay with us. They reflect the state of the society at the time we were growing up. We adjust it intellectually, and that’s fine, but art is supposed to bypass all that.

    • Liam says:

      Surely though one can critique problematic elements of a work even though they may be outside the author’s intended message to gain further insight into art on a variety of levels, yes?

      • Data Tutashkhia says:

        Problematic, in the sense ‘politically incorrect’? Of course you can critique anything, but I’d be careful with that: if they start self-censoring themselves you might end up with some equivalent of socrealism shit.

        • Liam says:

          Yes, awareness outside ourselves is the Zhdanovism of consciousness.

          • Liam says:

            Not to mention the possibility of gaining useful insight into one’s own production of art through critique. That’s like the Ukranian famine of aesthetic thought. Or something. Seriously, socailist realism?

          • Liam says:

            Not to beat a dead horse, but in what way is voluntary self censorship like the censorship imposed by an autocratic police state?

            • Data Tutashkhia says:

              In what way is it different? The results of it?

              • Liam says:

                Well, the gulags, for one.

                • Liam says:

                  Also, generally speaking, metaphorical things are not the same as literal things.

                • Data Tutashkhia says:

                  I said you might end up with some equivalent of socrealism. That’s all I said on this subject.

                  How does gulag factor into this?

                • Liam says:

                  Because your metaphor is not only wildly overblown, but I don’t even buy the idea that artists might someday become too afraid to produce art that transgresses social mores because people might speak disapprovingly of them

                • Data Tutashkhia says:

                  It depends on what kind of people, and how they speak, doesn’t it. ‘Misogynism’ is a strong charge, and one may feel ostracized. It can be very unpleasant.

                • Hogan says:

                  And heaven forbid artists have unpleasant experiences.

                • JL says:

                  ‘Misogynism’ is a strong charge, and one may feel ostracized. It can be very unpleasant.

                  ‘Being targeted by the misogyny of esteemed figures who help shape the culture one lives in’ is a strong negative experience, and one may feel ostracized. It can be very unpleasant.

                  Seriously, in all your worry about the effect of critique on “politically incorrect” artists, you appear to forget that there are actual people affected by what they are saying and doing.

              • Hogan says:

                Apparently it’s not just conservatives who don’t get the idea of consent.

                • Data Tutashkhia says:

                  Consent? You get pressured into doing something, you consent and you do it. Right. And what’s the other thing?

                • Liam says:

                  The other thing is the different consequences of defying actual autocratic repression i.e the… wait… goo-something. Goo-balls maybe. Goo-balls for all formalists!

                • Data Tutashkhia says:

                  People who produced socrealism were not defying actual autocratic repression. They consented.

                • Liam says:

                  I can’t tell if you are ironically portraying a misunderstanding of consent here.

                • Hogan says:

                  You get pressured into doing something

                  What a lot of work the word “pressured” can be called on to do. A bad review in The New Republic is just the same as a midnight visit from the security services.

                • Data Tutashkhia says:

                  ‘Consent’ is when you force someone to do what you think is right, and they do it.

                  ‘Coercion’ is when someone else forces someone to do what you think is not right, and they do it.

                  Does this sound about right?

                • Data Tutashkhia says:

                  Like I said, a campaign of accusations, accusing someone of misogynism, it might produce some serious pressure. Could be worse, arguably, than your hypothetical (wildly overblown?) secret agents.

                • Liam says:

                  No, consent is absent in the presence of coersion. The coersion of a police state is, to me, not comparable in any way to the “coersion” of an audience making value judgements or theoretical criticism of an artist’s work. Otherwise all artists operate under “coersion” if their work has any kind of audience.

                • (the other) Davis says:

                  Avoiding certain forms of expression because you will face physical punishment if you don’t—either in the form of violence, or the form of imprisonment—is “force.”

                  Avoiding certain forms of expression because people will think you’re an asshole if you don’t is called “being a part of civil society.” If you don’t mind people thinking you’re an asshole, then you can go ahead and express yourself.

                  The fact that this conversation is ongoing means you at least implicitly understand the latter.

                • Liam says:

                  Does anyone else see the irony in trying to define what criticism is acceptable with dire warnings of impending (metaphorical) aesthetic Stalinism? ‘Cause it seems incredibly ironic, is what I’m sayin’.

                • Data Tutashkhia says:

                  Authoritarian police state doesn’t physically punish for forms of expression.

                  It might, occasionally, punish for anti-government propaganda (loosely defined), but other than that you can use any form of expression, all you want.

                  You can write a surrealist novel, it just won’t be published. You can publish it abroad, and no one is going to arrest you, but you will be publicly criticized, and accused of being a bad person.

                  So, might consent (according to your definition), and write a socrealist novel next.

                  It’s not really that different.

                • Liam says:

                  Criticism of others’ speech is actually also just speech. Censorship is when you face consequences other than people’s opinions. It is very different.

                • (the other) Davis says:

                  If you seriously cannot see much difference between being subjected to state censorship on the one hand, and being subjected to criticism from your peers on the other, then I really can’t help you with your inability to distinguish mountains from molehills.

                • RhZ says:

                  Why do you both engage with this troll? He has proven to live in an alternate reality where real-world consequences do not apply to actual people.

                • Liam says:

                  ‘Sfun.

    • JL says:

      The thing about our attitudes towards women…

      Who’s this “our” here? Some of us, you know, are women. We’re not some mysterious Other.

      Artists have the right to be honest about their views, and I have the right to call out their misogyny when I see it.

      And seriously, art is supposed to be nothing more than a reflection of your basest childhood and adolescent impulses, bypassing anything we might have learned since then? I think art is a little broader than that.

      • Anonymous says:

        This.

        Men are not the default and women aren’t the niche, shithead.

      • Data Tutashkhia says:

        Incidentally, women are usually just as ‘misogynistic’ (in the pious sense you use this word here) as men. That is, they feel just as uncomfortable when their childhood’s cultural norms of gender roles are crossed, and they tend to express their displeasure. Sometimes stronger than men do.

        If you find yourself in a very conservative country or region wearing a mini-skirt, it’ll more likely be women spitting at you, not men.

    • Data Tutashkhia says:

      See, this is exactly what I’m talking about, good illustration.

      One can disagree and criticize and that’s all fine and good. But many of you guys for some reason feel extremely self-righteous, and you turn to bullying.

      Mass-bullying is no better that authoritarian bullying. In fact, if anything, more effective. The more ideological purity you achieve, the more self-righteous you become. More self-righteous bullying.

      Me, I don’t mind, but in this kind of environment an unlucky artist might, eventually, give up, or become an ideological drone you want him to be. That’s the danger.

      • (the other) Davis says:

        Sanctimonious much?

        Protip: When you’re defending a misogynist artist’s right to be free of criticism, you’re not the reasonable person in the room.

      • “but in this kind of environment an unlucky artist might, eventually, give up, or become an ideological drone you want him to be. That’s the danger”

        Sorry, but that seems very unlikely at best, and is probably the worse case of pearl-clutching I’ve even seen around here.

      • McAllen says:

        So why is it more wrong for us to pressure Roth not to write sexist things than for you to pressure us not to criticize him?

    • Amanda Marcotte says:

      Watching people excuse their own prejudices is always entertaining.

  11. Pinko Punko says:

    I love how this column was a defense of the archetypal American literary misogynist. The one that is essentially universally agreed upon to be a misogynist. What is ironic is that is a #slatepitch if I have every heard one, and Amanda is rightly deriding it in Slate. The internets are broken!

  12. Jim Lynch says:

    Paul McCartney was once asked what made John Lennon John Lennon. McCartney replied, “He had balls”. One example was in 1971, when John publicly admitted to hitting women as a young man (to Rolling Stone in his famous post-Beatle interview). At that time, it was shocking to hear anyone cop to such a thing, much less an artist/celebrity of his stature. I suppose it still is. But Yoko wised him up to a lot of things, and his innate courage enabled him to man up with candor. It may even have prompted a few other men to look in the mirror, and reconsider their own behavior.

    • Anonymous says:

      One example was in 1971, when John publicly admitted to hitting women as a young man (to Rolling Stone in his famous post-Beatle interview). At that time, it was shocking to hear anyone cop to such a thing, much less an artist/celebrity of his stature.

      What is this I don’t even

  13. JoyfulA says:

    And who the hell is Keith Gessen? I’ve never heard of him, and I’m not going to look up, and maybe give a click to, someone presented as he is here.

    • Vance Maverick says:

      Known mainly for work on n+1 — the miscellaneous writing of his I’ve seen tends self-important but not overwhelmingly so. This is unusually dumb for him.

      I’ve been seeing a lot of reviews of the recent memoir by his n+1 colleague Marco Roth (no relation to Philip). Apparently the Roiphes are connected to Marco’s family…so maybe excessive respect for Philip Roth, Mailer, etc. is endemic in those literary circles.

    • Steve S. says:

      I really have no idea either, beyond the linked quote. Here it is in its entirely from the linked-linked source:

      “Did Roth hate women? What does that mean? If you hated women, why would you spend all your time thinking about fucking them? I do think he sometimes thought, as many men also sometimes thought, that women were a foreign country. Still, it might be said that Roth is slightly less useful in a world that is slightly more equal than the world he knew; where men and women do not stand on opposite sides of the question of sex, but arranged, together, sometimes helplessly, against it; where sex is less of a battlefield and more of a tragedy. Roth never quite got there, and now he never will.”

      [bolding in original] Is this the entire context? Who added the bolding and why? Did he think he was being ironic or something? Reading the whole thing rather than the cropped bit I have to admit to confusion.

      Also confusing is the link to an article in Cracked as some sort of alternative analysis. Was that meant to be serious? Reading through it there were so many grotesque generalizations, bald assertions, and errors of fact that I assumed I was reading social satire from a humor website, but I’m not sure that was the intent of linking to it.

  14. Manta says:

    http://www.guardian.co.uk/commentisfree/2011/may/22/philip-roth-carmen-callil-booker

    “It’s odd to expect novelists to mirror our own moral prejudices. One of the jobs of writing is indeed to unsettle.”

  15. witless chum says:

    This is why everyone should listen to Slayer as a teen. I wasn’t particularly interested in hailing Satan, (residual Christianity collapsing into atheism) but I was interested in listening to those guys play metal, but I ignored all the pentagrams. Good training.

  16. Sherm says:

    As a pretty big fan of both Roth and the Rolling Stones, I prefer to think that their art incorporates sexism, which does not necessarily equate to misogyny. Misogyny is a pretty serious charge to level at someone, and I’m not prepared to do it as freely as many others here, who seemingly conflate sexism with misogyny. And while sexism should not be countenanced either, lets not forget that we are talking about artists of a certain age whose work is the product of their own life experiences. There are more relevant targets out there than an 80 year old novelist and a bunch of 70 years old musicians.

  17. MG says:

    Roth is damn near unreadable. He’s like that clown that your friend still is still dating even though he has no redeeming qualities.

    I predict that he will not be be read in English classes in twenty years. In another twenty years, people will think “Him? People thought HE was a good writer?”.

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